Monday, April 27, 2020

Truth or Love?


I've been off Facebook and Twitter for several months until very recently and have kept it at a minimum since returning. These longer breaks have been much needed for me and God is always faithful to teach me a lot during extended fasts. It is easy to get caught up in the dopamine rush that it can bring, especially if you have passionate opinions (which I do.) It is easy to ignore the emotions and thoughts I need to deal with when I can run to scrolling anytime I have a spare quiet moment. It also helps me to realize how much time I'm wasting there and get back to connecting in real life and getting things done in the real world. Stepping away for long enough that I recognize the ways I may be filling voids with something besides Christ is critical for my spiritual health. Stepping back in to social media space in the middle of a worldwide pandemic has been, umm... startling, to say the least.

I read a book last year, Love Over Fear. I have recommended it to so many people and I'll keep recommending it. It is incredibly timely for the day and age we're living in. Since then, I have been reassessing everything about how I interact with others, both on and offline, and this reassessment continued and deepened during my social media break. If we're going to be interacting with people we disagree with, we have to learn to do it in a way that reflects Jesus. (If we're not interacting with people different from us in positive, authentic, friendship-building ways then that is a whole other set of problems and another blog post entirely.)

As Christ followers, we should be known for our love for all people. We should be characterized as truth-tellers. No matter where we sit on the theological spectrum, these are (or at least should be) non-negotiables for people of faith. The balance of this post is mostly things I have learned about myself and how I need to monitor myself on social media as well as things I've observed since rejoining Facebook during such a volatile time.


If we share/post/say something that is inaccurate, or is an outright lie, even if it's someone else's words we're sharing, and even if we didn't know at the time we posted it, shared it or said it, we are responsible for spreading lies. I've lost count of how many times I've seen something along the lines of, "even if they didn't really say this, they easily could have, so I don't regret it and I'm not taking it down."  Every single person I've seen say something like this also openly confesses to be Christian. Somewhere along the way, we've decided it's okay to slander someone (though we'll not use that word) if we think their politics or theology is vile enough. I am so burdened by how lightly we will claim Christ out of one side of our mouth and justify slandering an "enemy" from the other side.

Honestly, as I've grappled with this tendency online, I have found such ugliness within my own heart. I may not call someone ugly names or slander them outwardly, but I've harbored deep, resentful feelings toward others. I've had to deal with a heart that was willing to hold on to deep-seated animosity. Rather than consistently praying for healing and hoping for the best for "the other," I found myself finding some pleasure in public failures. Rather than praying they would be delivered from the darkness that holds them, I simply settled into my feelings of complete disregard.

We have been tasked by the One who called us to be salt and light in this world. We should be adding goodness and grace. Above all other people, Christ-followers should be extraordinarily careful that what we say and share, as well as what we harbor in our hearts, bring truth AND love. If we think what we allow to simmer under the surface will not effect our actions and behaviors, we need to revisit the teaching of Jesus.

One of my commitments in online engagement is that if I don't have time to fact check a story or a meme, then it follows that I don't have time to post it. Far too many mistakes are made and people hurt in a rush to "be right". I also try to be thoughtful about any memes I post. Are they passive-aggressive ways of attacking someone else? If so, I want to commit to not adding to the ugliness. If I wouldn't say it sitting face-to-face with an actual person that I disagree with, then my prayer is I won't blast it in a meme.

If I'm posting or responding because I'm angry, I have found I need to wait at least 24 hours before I post it or say it. Anger should never be my motivation. Anger tempts me to blame, to name-call, to shame. This is not The Way. I cannot tell you how many things I've written, held onto for 24-hours and then either radically modified or chose to not post at all (or say, or mail - I try to apply this practice to all areas). My mental health, my spiritual health, my emotional health, are all much better for this practice.

If I find out later what I've posted or said was untrue or slanted to the point of being largely untrue and inflammatory, I need to step up, admit it, apologize for any problems I may have contributed to in my rush to speak and then make amends as best I can. (I can tell you, this commitment to myself has greatly increased my consistency to track my sources before I say anything.)

If I cannot call out wrong without broad stereotyping or name-calling, if I cannot make my political or theological point AND show love, it's not time for me to make my point. If I am not truly willing to engage in a way that is open-ended, willing to listen, willing even to be wrong, then it is not time for me to make my point. There is more than enough mud-slinging and one-sided opinion blasting to go around. It shouldn't be fueled by those that name the name of Christ. I told y'all a while back that my word for 2020 is Listen. I'm working hard on learning how to do that better. And I feel strongly that includes, maybe even especially, those I disagree with. I want to learn to ask earnest, honest questions and truly listen for answers. If I'm not ready to do that, I've determined to be quiet until I can.

Am I occasionally super frustrated that I'm remaining silent while all around me people are saying stupid, wrong-headed, unloving, sometimes completely immoral things? Yup. Have I ever regretted waiting? Not so far. There have been times, as I waited, I've learned my opinion was just flat wrong. There have been times I've learned from the person I was angry with. There have been times that I found wiser, less confrontational ways to engage. There have been times that remaining silent was the right answer. But I've never regretted waiting.

We must come to terms with the fact that a lie, even if we agree with it's premise, is still a lie. 

A lie that "puts THOSE people in their place" is still. a. lie. 

We are people of truth.
We are people of love.

Social media is an utter disaster, many days, a full-fledged dumpster fire. We can be known as people that bring love, light and grace into this space, even when the conversations may be hard, even when we disagree from deep core values. We can be known for love or for pettiness and judgement, for light or for conspiracy theories and stone throwing, for engaging with grace or for shaming "the enemy". I'll tell you honestly, I fear we're too often known for the latter and it is not a good look.

I commonly hear, I'm assuming as some sort of justification for being "honest" (and I put this in quotes because nine times out of ten, that is code for being a jerk), that Jesus often had harsh words for people, called them names, overturned tables, etc. This seems to justify being awful to people or saying awful things about politicians or teachers we disagree with. If they're offended, well, then the truth is offensive... Or so the story goes. We can scale amazing heights to justify being unloving, but that is what it is - justification. I'll go there. Jesus's harshest words and actions were exclusively for the religious elite. His words for those outside His faith tradition, for those in the margins, for the poor and the vulnerable, were words of healing, grace, forgiveness, love. 

Jesus endured great persecution, to the point of death, but never for a lack of love. A great deal of his critics, in fact, hated him FOR his love and friendship with "the other". 


If I'm going to be maligned, let it be for loving too much.








Wednesday, April 1, 2020

Musings and COVID-19

Are any of the rest of you tired of thinking about viruses and germs?

I am not a germaphobe by any stretch of the imagination. I rarely think about the material things of this world that we cannot see with the naked eye, but this whole pandemic has caused me to think about things I have never spent any significant time musing on. I think about every. single. thing. I touch. Especially if I have to leave the house. Every. Single. Thing. And y'all? I never once before thought about how many times a day I touch my face! (It's a lot.) All this thinking on the "unseen" has me thinking about spiritually unseen things as well, so I thought I'd spend a little of my shelter-at-home time sharing a couple of random thoughts.

1. Our unseen enemy. It is so easy for us to find people to blame for all our problems in this world. Shaming and casting blame are among the easiest things for us to do when we begin to feel like life has been unfair or unjust. Let me find a person or a people group to blame for this bad thing that's happened and scream that out to the world. That'll fix it! In Ephesians, Paul tells us, "our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms". To be sure, those spiritual forces work in and through people at times, but the people are the symptom, not the disease. But gosh, it's so much easier to blame a person, isn't it? Battling a person rarely brings any lasting, systemic change. If we don't get to the root, we're just constantly putting out fires, without stopping to figure out why the fires keep raging.

I'm seeing this dynamic played out in the COVID crisis. We cannot see our enemy. It's microscopic. For sure, the battle must be waged on a macro scale - stay home, wash your hands, don't touch anything you don't have to when you do have to go out, etc., but the real battle is against this unseen enemy. We're not staying home from work or school, we're not rearranging our lives, we're not forsaking in-person time with people we love because of anything we can see. We must always keep at the forefront who the enemy in this battle is, or we'll be tempted to have big gatherings, or skip sanitizing surfaces, or washing hands diligently - after all, we look clean - we feel clean - we don't feel sick or we're not in the high risk groups. Doing it this way is no fun, we're losing money, we're bored, we're lonely. It would be easier to think that we can just go about our everyday, normal lives and just treat the sick as they come up -- but that scenario will quickly bring about more destruction than any of us want to imagine. Who is the enemy here? We can't see this enemy without looking deeply - at least not it until it's too late. We have to choose tactics that go to war with the actual enemy, not the perceived one, or we. will. lose.

So if we can learn something from this season that will last after this crisis is gone, may one of those things be that we need remember who the actual enemy is and choose strategies that work against that enemy, rather than choosing the easy way of lobbing shame and blame at each other. May it be that when we see problems, when we see people hurting, dying, treated unjustly, that rather than choosing to simply take on each individual instance (which is still important - just as treating the sick in this crisis is), we need to back up and look at what's happening under the surface that's causing the hate and injustice to spread and deal with THAT. Strategies that deal with the root may take longer, may require more of us, may be inconvenient, but this is where real, lasting change will take place.

2. We're all in this together - whether we like it or not. One of our favorite ways to describe the Church is as a Body - how all the parts are interconnected, that losing any of those parts will hurt all the parts. Sometimes I don't think we really believe it though. Even with our own physical bodies, we definitely value some parts as better than others, some parts as more worthy, some parts as easier to live without. 

When I look at how this virus grows and spreads and the drastic steps that we are being asked to take to stop it - it paints such a clear picture to me of how the Church might actually work. As medical and scientific experts have tried to explain to us in laymen's terms how to "flatten the curve" and get this virus under control, it becomes increasingly more clear how important it is that EVERYONE MATTERS. If most of us stay home, if most of us wash our hands, if most of us stop going everywhere we normally would - it will help, yes. But when one person decides they're above the laws of nature and they don't have to - they hurt the rest of us. All of us are hurt when one person decides they don't need to be careful, don't need to watch what they touch or where they go or who they're around. We don't have the luxury of "every man is an island" in this scenario. We are interconnected whether we like it or not, whether we want it or not. For the whole to be healthy, every single individual part matters. We can opt out - but we are hurting potentially thousands of others when we do.

Let's find a way to transfer this new way of life to the spiritual: For sure and certain, there is disease in the Church. We need to face that fact and get serious about rooting it out. If you're in a Church that is harmful or abusive, speak out about it - be a part of cutting out the disease, leave and find a healthy place to be. But please don't let that be the reason you give up. The rest of us need you. And you need us. Every single one of us matter.

When I wash my hands for 20 seconds so many times a day, it feels like no one else benefits, but in truth, potentially hundreds do. If I could see my value within the Body of Christ with the same weight that I assign to washing my hands during this crisis, what kind of difference would it make? If I saw the value of my small investments in my faith community as being as valuable as I see choosing to stay home rather than going to that party down the street, what impact could I have? How much healthier would our church communities be? How much healthier would the worldwide church be? If I can stop thinking of Church as all the different ways it asks things of me that are sometimes hard, or interruptions to my routine or keeping me from watching all my shows on Netflix or asking me to give up something I'm used to and comfortable with, and instead think of the value that my investment gives others and the value that another person's investment is giving to me - what kind of difference would that make? When we continue to think we can Lone Ranger our Christian journey, we are hurting others - others that need the interconnectedness of this Body to thrive. Whether we want to admit it or not, whether we like it or not - we are connected to other another. Your choices effect me. My choices effect you.

When I can grasp that the small things I'm willing to sacrifice for the good of the other can actually change the world, the world will actually change, right?

So --

Wash your hands.
Stay home.

Fight the actual enemy, rather than the easy target.
Invest in what benefits the whole.



************

What are you learning during this season?





Wednesday, February 5, 2020

Matthew 23: Some Harsh Words for the Church

Wow, y'all.

Jesus was HARSH with the religious leaders of His time. He cut them zero slack when it came to talking one way and doing another. He cut zero slack for a lack of integrity, for a lack of compassion.

Here's a taste:

"They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them." -- Do we create rules, laws, boundaries, that are no where near the actual words of Jesus and then expect others to live under burdens Jesus never intended? Do we elevate things that are not central to the gospel, or even part of the gospel, and phrase them and teach them as if they are equivalent? I'd like to get specific here, but I recognize that we all have our own blinders on, so I'll leave this by praying that I will see where I personally have a tendency to do this.

"Everything they do is done for people to see...they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces." -- Have we elevated "celebrity" Christians, hanging on their words without testing them against the words of Christ? Do we make our decisions about what we'll say/do/be know for based on whether it will have us more accepted and elevated within our groups (even if our group is a small one)?

"You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to." -- Do we effectively shut people out with our rhetoric? Do we speak of love, but keep people out with our actions? Is the gospel we preach today actually the good news that was originally brought to us in Jesus?

"You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are." -- Yikes, y'all. Sometimes Jesus had no chill.  Are we creating all these structures, rules, litmus tests and then spending as much time passing these on to new followers as we do any truths of Jesus? We're creating others in our own image rather than that of Christ.  And also, I know I'm gonna make a lot of people angry with this, but I'm goin' here -- we send people all over the globe to preach the gospel, telling beautiful, sweet stories of the native people groups, taking an abundance of pictures that show our compassion and love for the other -- but then allow them to be painted in broad swaths as dangerous criminals when they try to come here. And let's not go down the "illegal" road - because it's gone far beyond that at this point. The rhetoric of today is flatly dangerous to anyone coming here, documented or undocumented, with brown or black skin, and many in the Church have been complicit, at a minimum, by their silence. 

"You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness...You blind guides! You strain out a gnat but swallow a camel." -- Do we pride ourselves on our sacrificial obedience, talk a big game about "the Word of God", yet turn a blind eye to those around us (both here and abroad) that are drowning in oppression and bigotry and hate? If I follow all the laws to the letter, but do not care about those who are hurting (or care about them in word only), do not take the time to SEE them, do not take the time and action required to bring justice and mercy, none of it matters.

"You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence...In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness." -- I heard a "leader" a couple of weeks back (one that I've seen his videos and teachings shared many, many, many times on Facebook) say that we should not judge our leaders by their words because we all fail at this at times - that our words are not a reflection of our character. I'll say it again - he said our words are not a reflection of our character. I'm sorry, but that's exactly what they're a reflection of. See the Sermon on the Mount and the book of James if you've got any doubts. When I call someone a fool, my very soul is in danger (Jesus' words, not mine). I don't like that. But it is truth. When my anger becomes so great, that I'm willing to attack another person made in the image and likeness of God, it is a reflection of what is happening in my heart. I must be willing to take a long, hard look at that. When we justify sin because we like the outcome, we will become the target for some of Jesus' harshest words.

"Look, your house is left to you desolate." -- here's the "promise" of where these choices lead. Our house will be left to us desolate. I fear that's what we're watching happen today. We've allowed the leaders among us to exemplify these exact things and not called them to account. Sometimes we actively participate in these behaviors, but sometimes, we just sit back, complicit by our silence. We may believe that speaking will "give the Church a black eye", or stir up division, but our silence in not calling out sin within our own is what is destroying us - from the inside out. Our greatest enemy is not "the world" or "the culture" - our greatest enemy is ourselves. 

Jesus was not afraid to call a spade a spade - even in His own house, in His own group. He did this in public settings. And He did stir people up. He did cause division. People wanted Him dead, as a matter of fact, after He said these things. He did not rant and rave about what the culture was doing, but He spoke fearlessly about sin, character and integrity within His own religious group, within the leadership of His people. He spoke fiercely and fearlessly for those that were beaten down, victimized and forgotten by the structures and sins of their leadership.
I've read this chapter about five times this morning and it is breaking my heart. The first time I read through it, I will confess, I saw the sin of others. The more times I read it though, I still see that, but I'm also seeing my own sin, my own tendency to bend or add to the truth to fit my narrative. Our only narrative must become that of Jesus. Matthew 5-7, Matthew 25: 31-46, -- justice, mercy, faithfulness. Anything else is destruction.

I pray I'll have the heart of Jesus for those around me that are crushed under the weight of a gospel that is no longer the good news.
I pray that the Church, myself included, will return to the true Good News of Jesus and all that encompasses.
I pray we will have the boldness to speak against the same things Jesus spoke against, no matter the cost.
I pray that we will forsake acceptance, popularity, self-indulgence, bigotry and fear for the sake of Truth, our neighbor, the Church, and our God.

Tuesday, January 21, 2020

Persist

"I will send my Spirit upon him, and he will announce my judgement to the nations.
He will not argue or shout, or make loud speeches in the streets.
He will not break off a bent reed, or put out a flickering lamp.
He will persist until he causes justice to triumph,
and in him all peoples will put their hope."
Matthew 12:18b-21 - (a quote from Isaiah regarding the Messiah)

 
 
*******
 
 
Jesus did not seem overwhelmed by the constant needs. He did not allow constant demands on His time to change His purpose. While He gave Himself unconditionally to those around Him, He never seemed to be in a hurry. He did not seek attention - in fact, He often asked those He had ministered to not to tell anyone. They usually ignored that request, however, and the crowds continued to grow. We know He had to have worked tirelessly - someone that can sleep in the bottom of a boat during a storm has to be exhausted. He sought balance. As the crowds grew increasingly larger, He continued to step away, go out into the wilderness and seek solitary time with His Father. He consistently pulled away from the crowds to spend time with the smaller, and yet smaller still, group of friends and followers.

Given how we see Him move and respond within His years of ministry, the verses above really struck me as I read them this time. He did not argue or shout, he did not give loud, attention-seeking speeches. I had to look up the phrase, "He will not break off a bent reed," -- it means he would not hurt or take advantage of the weak or powerless. As His popularity grew, He never took advantage of others in that process. He constantly sought out the marginalized, the outcast, the weak, the broken. He sought them out - not to take advantage of them, but to love them - to heal, to share a meal, to celebrate, to have long, deep conversations, to forgive, to offer hope.

And that last section gets me - "He will persist until He causes justice to triumph."

He will persist.

What are some of the temptations today as we seek to follow Christ, to walk faithfully as He walked? It can easily and quickly feel overwhelming. When we look around at the needs, they are endless. Systems need to be dismantled and rebuilt to truly see lasting change in the way the marginalized are treated in our culture. Those hurdles can feel insurmountable. The needs feel like too much, too hard. Our participation can feel like a drop of water in the ocean and the temptation waivers between giving up entirely and throwing ourselves in to the point of burning ourselves out. Neither of these options are healthy or helpful. We can see in Jesus a balance that is necessary. Jesus did not heal every sick person he passed. At the time of His death, the world was still full of pain and brokenness. There was still work to be done. There were many He never had a conversation with. He did not rescue everyone. He did what He was called to do while He was here. He worked hard. He rested. He found times for refreshment. He built relationships. And HIs greatest work on earth (His death) appeared, even to those closest to Him, to be utter failure. Yet, this "failure" brought about the victory that will ultimately lead to the triumph of justice that is described in the verse above.

He persisted.

With some of us, "success" in ministry can bring attention and crowds and the temptation is huge to think that gathering masses is the answer. It's easy to believe that being bigger, or louder or more clever will reach more people - and obviously more is better, right? I believe there is something to learn in the fact that while Jesus spent a good deal of time with crowds and was not put off by them, He never sought them and often pulled away to smaller and smaller groups.  


A temptation that can easily grow out of the bigger is better mentality of mega churches and social media culture is leaving behind those that don't help you get to those bigger and better numbers, or don't make you "look good" to the masses, or to manipulate what others see to make it look more pleasing. It is easy to forget the marginalized in the desire for "more". Building relationship in the margins is not glamorous and it rarely builds a crowd. Yet, this is where Jesus focused His time and energy. I believe strongly that these people were His friends - people know when they are projects and they don't hang around long. These people wanted to be around Him - they were His friends. He was accused of gluttony, of being a drunkard, of serving Satan. These accusations came primarily from the powerful in His community and because of the company He kept. The very people they were happy to leave behind, the "bent reeds" they easily broke and forgot about -- those were the people Jesus came for. He was not the least bit shaken by their criticisms. He continued with the relationships and friendships He had built, unphased by the detractors. 
 
We don't have to be pastoring a mega church or managing a huge Instagram market to fall prey to this temptation. When we view others as an interruption to our "greater plan", as numbers rather than friends, as statistics rather than beloved of God, we may very well be walking right past both the plan God has for us and beautiful relationships that will be built in the process. When we feel like investing all our life in what may seem like very few is a waste of time when we could do something else and reach many people, we've perhaps lost our focus. When we're tempted to quit because it's stupid hard, or it feels like failure, or it's not warm and fuzzy? We're likely right in the same places Jesus would choose to be.

So what should we do in that space? Again, I think we can draw from Jesus. Listen to what's going on inside of us. Perhaps the answer isn't to quit all together, or to "go big or go home". Perhaps the answer lies in determining to live faithfully, whatever that means, whatever it looks like, no matter what others think or say, or how many lives seem to be impacted. Taking care to pull back at times and rest -- alone with your God, surrounded by the two or three that speak the most honestly into your life. Then step back in, remembering that "success" is not the point. There may be times that one season ends and another begins and that is a legitimate thing to consider, but often we're the most weary and ready to give up because we're not balancing giving and receiving. We're letting the world define success. We're seeing people as projects. We're not resting. We're not being filled and fed. 

It gives me hope that Jesus experienced all those same feelings and that we can watch how he dealt with it.

The end of this passage also gives me much hope. He persisted until triumph came. He persisted because the healing, salvation and freedom from oppression of all people was His greatest desire. 

My crusty, cynical heart needs these reminders often. It is worth it.

Persist.

"Do not grow weary in doing good..." Gal. 6:9

Wednesday, January 15, 2020

One Word: Listen

For the last several years, I've tried to choose one word to reflect, or encapsulate what I hope my growth and goals to center around in the upcoming year. I've spent a good deal of time meditating on this for 2020 and this is the word I've landed on:

Listen
 

My hope is that this will touch many areas of my life and probably end up growing into areas I'm not currently even thinking of. Here are some of the things I'm leaning into for 2020:

  • Listen to God. Slow down. Be present. Meditate. Pray, yes, but instead of so much talking, to instead talk less and be quiet more - see what I might hear when I'm not so busy saying all the words. This is hard for me. My mind is constantly, infuriatingly, busy. Stilling wayward thoughts is a constant battle. I am learning how to rein them in (with much failure and starting over) and bring them back to a place of quiet centering.
  • Listen to people I do not agree with or do not understand. This is also hard for me. I am hard wired to argue, to prove points, to have the last word. But I want to learn to be quiet and truly hear what they have to say. Not to necessarily be won over or win them over, but to understand, to connect, to build relationship. 
  • Listen to stories. Podcasts, movies, books and my favorite, real-life, face-to-face people. There are stories all around us, filled with the experiences of people I will never have the opportunity to meet, but I can definitely learn from their lives. So, if you have biographies, memoirs, podcasts to suggest, (or if you have a really great story to tell me), bring it on!
  • Learn how to ask open ended questions and listen to answers. It's easy for me to ask leading questions and then proceed to prep my comeback while they're answering - again it's how I'm wired. It's great for winning fights, but not for building relationships.

I'm not really sure how these will develop, what God and life will add or take away from in the process, but I'm praying it will change me in good ways.

Do you have a word for 2020? I'd love to know what it is and why!

Wednesday, January 8, 2020

The "Right" Way to Participate


If a person got the entirety of their information from social media or their preferred news source, they would believe there is always a particular, definitive way we should be participating in our democracy. If you believed every meme or link, pastor or politician shared by the people in your life bubble, you'd likely have a clear picture of what your only options were. Depending on who one listens to:

  • You should always vote Republican
  • You should always vote Democrat
  • You should never vote 3rd party
  • You should never vote at all
  • Involvement in politics is the only definitive way Christ-followers can live faithfully
  • Christ-followers must always be above and outside of politics
It is nuts out there and growing crazier and more frightening on a daily basis. I routinely have to step away. I regularly hide people on social media from both ends of the political and religious spectrum because of the lack of love I see, because of consistently sharing unverified and false statements. The tension between the positive and negative aspects of media, both social and otherwise, is often exhausting. I rarely watch the news, I've cut my social media time way down, I've done a lot of unfollowing and hiding when I see consistent extremes or a lack of love, an unwillingness to listen or not valuing truth - all in my feeble attempt to balance this tension.

So -- what does it look like to be a Christ-follower or even just a conscientious citizen, and participate in the form of government we have in the United States? Is there a "right" way to do it? I'm sure you're guessing by now, that for me, the answer to that second question is "No." There are wrong ways, but I do not believe there is one right way. If we can't trust the biased news sources we see, if we often can't trust our politicians or even some of our so-called spiritual leaders, what the heck are we supposed to do?

For me, personally, I begin with some basic reality checks: 

  • We do not live in a "Christian nation", whether we like it or not.
  • We live in a pluralistic society, within a democratic republic, created to honor our religious (and non-religious) differences. And ALL of those people deserve equal rights - whether we agree with them or not.
  • We can learn to be salt and light within those parameters, or we can continue to wage war with the culture we are clearly in.
Then I study, pray, listen, love. None of the ultimatums listed at the top of this page are true. We're never going to agree on all the things. There will not be one right answer in this arena. Yet, what is always true? We love. I've tried to make a list of the things that matter to me and why I believe strongly that we must be actively involved. Prioritizing these beliefs help me determine how I'll vote, how and when I'll speak up, where I'll volunteer and participate. We won't all do it the same. Here are some of my parameters:

  • I believe how we treat and talk about immigrants (both documented and undocumented) should reflect an honoring of all life. When immigrants are painted as criminals, rapists, murderers and drug dealers in broad, judgmental swaths, not only is it blatantly false, it is not life-honoring. When individual stories of people's pain and real persecution are treated as lies or irrelevant because they do not fit the narrative, life is not honored. When children live in cages, life is not honored. We can differ on the specifics of how we protect our borders without the polarizing disaster it has become.
  • I believe strongly in protecting the life of the unborn, but I also believe in protecting, honoring and respecting the women that will carry those children. There are a multitude of ways we can, and should, do both. Unfortunately, as a nation we have primarily settled into the either/or scenarios of it's only about the baby or it's only about the woman. Any protection of a woman's rights is said to be supporting the murder of babies. Any protection of the baby is hating and controlling women. These two extremes are not only rarely the truth, but harmful and deny actual truths. I would also suggest that never will these two extremes solve any long-term problems, nor do they honor all life. If we could drop our verbal and political weapons and look at the systemic reasons we are at this place, much good could be accomplished. (I have multiple specifics that would be a whole other post or a long conversation I'd love to have, but I'll leave it at this for now.)
  • I believe how easily we call for war and the ever-increasing amount of money we are willing to put toward our military versus meeting human need should reflect an honoring of life. When we continue to grow a military that could already turn our earth to dust hundreds of times over, yet turn a blind eye to the poor, homeless and abused, life is not honored.
  • I believe how we talk about guns and those ravaged by gun violence matters. Again, when we reduce it to extremes, we are told that either we believe in almost anyone's right to stockpile semi-automatic weapons or that we don't believe anyone should have a gun for any reason. Any thinking person knows these are not where the majority of us sit, but these are the battle lines we've allowed to be drawn, the memes we share, the verbal grenades we lob at one another. When we care more about our rights than those ravaged by gun violence, we're not honoring life.
  • I believe when people are arrested, tried and convicted unjustly, when those impacted by this injustice are in overwhelming percentages from minority groups and the poor among us, followers of Christ should be on the front lines to speak against this and work for the systemic change that must happen for these lives to be honored.
  • I believe the way we treat people that are and have been incarcerated should reflect a belief that people can be forgiven and made whole. The Church should be at the forefront of rehabilitation programs within and outside of the prison system. We should be the front lines of reform in this area. Prison reform must look at who we incarcerate and why we choose incarceration over other options that have proven to be more effective at rehabilitation and reform.
  • I believe we should honor the sacrifice and diligence many of our law enforcement officers give their life to and for. We should also be on the front lines of making sure our law enforcement officers are trained in ways that reflect an honoring of all life and that when they do not perform in a way that reflects that training, they are held accountable every single time. When we reduce this to either/or and either deny the existence of many admirable people in law enforcement or deny the lives being lost unjustly, excusing them as exceptions or blaming the victim, we do not honor life.
  • I believe the way we choose to treat the most inhumane in our society should reflect Christ more than it reflects their heinous crimes. Yes, they should be kept away from society for the remainder of their lives, but I do not believe that their inhumanity should bring us to practice inhumanity towards them. I do not believe the death penalty lessens crime, but I do believe it makes us less human.

I believe that our calling here is to work to leave this world and it's people better, to love our neighbor and want their lives to be better. We are not here to protect ourselves, defend our faith, stand up for our rights - nowhere in scripture is this our calling. The Church must be on the front lines of protecting the rights of all people, not just our own. If our lives are improving, if our rights are protected, if we're flourishing while others suffer and we're content to turn a blind eye, we're not living out His greatest command. (See Jeremiah 29:7 and Matthew 22:37-40)

I fully recognize that these are hot button issues and we do not have to agree on all these points. I am certain there are issues I have not touched on that are at the top of your list. We can, in the midst of our disagreements, recognize that there might be reasons that someone could be a devoted follower of Christ AND choose not to vote Republican. Or not to vote Democrat. Or choose to vote 3rd party or not vote at all. There are valid reasons that someone may vote or believe differently on any number of issues and still be thoughtful, engaged, loving human beings. We must stop questioning the intelligence or wisdom or depth of compassion of people because they've come to a different conclusion than we have. We all have much to learn. We all need to leave space to acknowledge that we might be wrong. Just as I know many of you reading this will disagree strongly with me on some of these points, I also recognize that many of you have prayed, studied and reflected before coming to that differing opinion. Jesus was not a Republican. He was not a Democrat. He was not a capitalist. He was not a socialist. I have strong disagreements with both parties - disagreements that reflect how my faith leads me to honor all life as bearing the image of God.

In the end, it comes to this. I am a registered Independent. I will look first at the integrity and character of candidates. If they cannot be trusted, if they do not respect others, if they cannot work respectfully with those they disagree with, then what they claim to believe or support means nothing. If we end up more divided, nothing lasting has been accomplished. After that, I will look at the whole of their platform (not just one or two tenets - see above) and how they choose to work that out in their policies. I'll consider how that will work alongside the checks and balances we have in this country. I'll listen, I'll pray, I'll read. I'll listen some more. If I'm going to participate in the way our country was designed for us to participate, I'm going to have to make hard choices at times. You are too.
Much of our political arguments start and end in the extremes. (See: All Democrats are socialist baby-killer clowns or All Republicans are racist child-cagers, and on and on.) There is almost zero nuance or grace given from either end of the political spectrum. I believe if we could stop the posturing, stop the memes and judgmental sound bites, the defensiveness, the screaming across keyboards, if we could stop listening to the talking heads from MSNBC to FOX, from CNN to OAN and sit down with our neighbors and have real, authentic conversation, we would find the grace and truth to move forward - not necessarily agreeing, but at least without sacrificing the ways Jesus said to practice our faith in the real world.
If we do not live a life, and interact with our government and each other, in a way that reflects a respect for all life, if our integrity and the integrity of those we champion does not reflect what we say we believe, if we do not adamantly and consistently practice truth telling (including what we post and share), our opinions will mean very little to a watching world.
The powers-that-be have tried to force us into only two extremes. And for the most part, we have lined up willingly and followed along. But we do not have to. We should not. If we are falling completely in line with one party or the other, we are likely giving our allegiance to our politics, over and at the expense of our faith. If we are defending/following a person or a party at the expense of the teachings of Christ, we are not honoring Him. 
Perhaps we could listen to people and ask questions with a truer desire to hear their answers. We could sit together at tables rather than raging through comment threads. We could stop judging other people's standing with Christ or the legitimacy of their convictions based on which party they ultimately decide to vote for.

If we abandon the Sermon on the Mount to "win", we have not won.